Catholic Social Teachings

Human Dignity 

The Catholic Church proclaims that human life is sacred and that the dignity of the person is at the core of a moral vision for society. Our belief in the sanctity of human life and the inherent dignity of the human person is the foundation of all 
the principles of our social teaching. 

Community and the Common Good 

In a global culture driven by excessive individualism, our tradition proclaims that the person is not only sacred but also social. How we organize our society -- in 
economics and politics, in law and policy -- directly affects human dignity and the capacity of individuals to grow in community. Our Church teaches that the role of 
the government and other institutions is to protect human life and human dignity and promote the common good. 

Rights and Responsibilities 

Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met. Therefore, every person has a fundamental 
right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities -- to one another, to our families, and to the larger society. 

Option for the Poor and Vulnerable 

Catholic teaching proclaims that a basic moral test is how our most vulnerable members are faring. In a 
society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment 
(Mt. 25) and instructs us to put the needs of the poor and vulnerable first. 

Participation 

All people have a right to participate in the economic, political, and cultural life of society. It is a fundamental
demand of justice and a requirement for human dignity that all people be assured a minimum level of participation
in the community. Conversely, it is wrong for a person or a group to be excluded unfairly or to be unable to participate
in society. 

Dignity of Work and Rights of Workers 

In a marketplace where too often the quarterly bottom line takes precedence over the rights of workers, we believe 
that the economy must serve people, not the other way around. If the dignity of work is to be protected, then the 
basic rights of workers must be respected -- the right to productive work, to decent and fair wages, to organize and 
join unions, to private property and to economic initiative. 

Stewardship of Creation 

Catholic tradition insists that we show our respect for the Creator by our stewardship of creation. We are 
called to protect people and the planet, living our faith in relationship with all of God's creation. This environmental 
challenge has fundamental moral and ethical dimensions which cannot be ignored. 

Solidarity

Catholic social teaching proclaims that we are our brothers' and sisters' keepers, wherever they live. We 
are one human family, whatever our national, racial, ethnic, economic, and ideological differences. Solidarity 
means that "loving our neighbour" has global dimensions in an interdependent world. 

Role of Government 

Because we are social beings, the state is natural to the person. Therefore, the state has a positive moral function. 
It is an instrument to promote human dignity, protect human rights, and build the common good. Its purpose 
is to assist citizens in fulfilling their responsibility to others in society. Since, in a large and complex society 
these responsibilities cannot adequately be carried out on a one-to-one basis, citizens need the help of government 
in fulfilling these responsibilities and promoting the common good. According to the principle of subsidiarity, 
the functions of government should be performed at the lowest level possible, as long as they can be performed 
adequately. If they cannot, then a higher level of government should intervene to provide help. 

Promotion of Peace 

Catholic teaching promotes peace as a positive, action-oriented concept. In the words of Pope John Paul II, 
"Peace is not just the absence of war. It involves mutual respect and confidence between peoples and nations. It 
involves collaboration and binding agreements." There is a close relationship in Catholic teaching between peace 
and justice. Peace is the fruit of justice and is dependent upon right order among human beings.